Chapter 3 _{32 So the high priest, suspecting lest the king should misconceive that some treachery had been done to Heliodorus by the Jews, offered a sacrifice for the health of the man.33 Now as the high priest was making an atonement, the same young men in the same clothing appeared and stood beside Heliodorus, saying, Give Onias the high priest great thanks, insomuch as for his sake the Lord hath granted thee life:34 And seeing that thou hast been scourged from heaven, declare unto all men the mighty power of God. And when they had spoken these words, they appeared no more.35 So Heliodorus, after he had offered sacrifice unto the Lord, and made great vows unto him that had saved his life, and saluted Onias, returned with his host to the king.36 Then testified he to all men the works of the great God, which he had seen with his eyes.37 And when the king Heliodorus, who might be a fit man to be sent yet once again to Jerusalem, he said,38 If thou hast any enemy or traitor, send him thither, and thou shalt receive him well scourged, if he escape with his life: for in that place, no doubt; there is an especial power of God.39 For he that dwelleth in heaven hath his eye on that place, and defendeth it; and he beateth and destroyeth them that come to hurt it.40 And the things concerning Heliodorus, and the keeping of the treasury, fell out on this sort.}

Chapter 4 _{1 This Simon now, of whom we spake afore, having been a betrayer of the money, and of his country, slandered Onias, as if he ha terrified Heliodorus, and been the worker of these evils.2 Thus was he bold to call him a traitor, that had deserved well of the city, and tendered his own nation, and was so zealous of the laws.3 But when their hatred went so far, that by one of Simon's faction murders were committed,4 Onias seeing the danger of this contention, and that Apollonius, as being the governor of Celosyria and Phenice, did rage, and increase Simon's malice,5 He went to the king, not to be an accuser of his countrymen, but seeking the good of all, both publick and private:6 For he saw that it was impossible that the state should continue quiet, and Simon leave his folly, unless the king did look thereunto.7 But after the death of Seleucus, when Antiochus, called Epiphanes, took the kingdom, Jason the brother of Onias laboured underhand to be high priest,8 Promising unto the king by intercession three hundred and threescore talents of silver, and of another revenue eighty talents:9 Beside this, he promised to assign an hundred and fifty more, if he might have licence to set him up a place for exercise, and for the training up of youth in the fashions of the heathen, and to write them of Jerusalem by the name of Antiochians.10 Which when the king had granted, and he had gotten into his hand the rule he forthwith brought his own nation to Greekish fashion.}