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Chapter 33 17 And they departed from Kibrothhattaavah, and encamped at Hazeroth.18 And they departed from Hazeroth, and pitched in Rithmah.19 And they departed from Rithmah, and pitched at Rimmonparez.20 And they departed from Rimmonparez, and pitched in Libnah.21 And they removed from Libnah, and pitched at Rissah.22 And they journeyed from Rissah, and pitched in Kehelathah.23 And they went from Kehelathah, and pitched in mount Shapher.24 And they removed from mount Shapher, and encamped in Haradah.25 And they removed from Haradah, and pitched in Makheloth.26 And they removed from Makheloth, and encamped at Tahath.27 And they departed from Tahath, and pitched at Tarah.28 And they removed from Tarah, and pitched in Mithcah.29 And they went from Mithcah, and pitched in Hashmonah.30 And they departed from Hashmonah, and encamped at Moseroth.31 And they departed from Moseroth, and pitched in Benejaakan.32 And they removed from Benejaakan, and encamped at Horhagidgad.33 And they went from Horhagidgad, and pitched in Jotbathah.34 And they removed from Jotbathah, and encamped at Ebronah.35 And they departed from Ebronah, and encamped at Eziongaber.36 And they removed from Eziongaber, and pitched in the wilderness of Zin, which is Kadesh.
The book of Numbers may be divided into three parts: 1. The numbering of the people at Sinai, and preparations for resuming their march (1–10:10). 2. An account of the journey from Sinai to Moab, the sending out of the spies and the report they brought back, the murmurings (eight times) of the people at the hardships by the way, and the subsequent exile into the wilderness for 40 years (10:11–21:20). 3. The transactions in the plain of Moab before crossing the Jordan River (21:21–36). In Numbers, the priests are instructed to bless the nation of Israel as follows: “May Yahweh bless you, and keep you. May Yahweh let his face shine on you and be gracious to you. May Yahweh show you his face and bring you peace.”This priestly blessing is regularly performed during Jewish services,on Jewish holidays, and sometimes by parents over their own children before the Friday Shabbat meal.
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