Chapter 14 _{19 For he, peradventure willing to please one in authority, forced all his skill to make the resemblance of the best fashion.20 And so the multitude, allured by the grace of the work, took him now for a god, which a little before was but honoured.21 And this was an occasion to deceive the world: for men, serving either calamity or tyranny, did ascribe unto stones and stocks the incommunicable name.22 Moreover this was not enough for them, that they erred in the knowledge of God; but whereas they lived in the great war of ignorance, those so great plagues called they peace.23 For whilst they slew their children in sacrifices, or used secret ceremonies, or made revellings of strange rites;24 They kept neither lives nor marriages any longer undefiled: but either one slew another traiterously, or grieved him by adultery.25 So that there reigned in all men without exception blood, manslaughter, theft, and dissimulation, corruption, unfaithfulness, tumults, perjury,26 Disquieting of good men, forgetfulness of good turns, defiling of souls, changing of kind, disorder in marriages, adultery, and shameless uncleanness.27 For the worshipping of idols not to be named is the beginning, the cause, and the end, of all evil.28 For either they are mad when they be merry, or prophesy lies, or live unjustly, or else lightly forswear themselves.29 For insomuch as their trust is in idols, which have no life; though they swear falsely, yet they look not to be hurt.30 Howbeit for both causes shall they be justly punished: both because they thought not well of God, giving heed unto idols, and also unjustly swore in deceit, despising holiness.31 For it is not the power of them by whom they swear: but it is the just vengeance of sinners, that punisheth always the offence of the ungodly.}

Chapter 15 _{1 But thou, O God, art gracious and true, longsuffering, and in mercy ordering all things,2 For if we sin, we are thine, knowing thy power: but we will not sin, knowing that we are counted thine.3 For to know thee is perfect righteousness: yea, to know thy power is the root of immortality.4 For neither did the mischievous invention of men deceive us, nor an image spotted with divers colours, the painter's fruitless labour;5 The sight whereof enticeth fools to lust after it, and so they desire the form of a dead image, that hath no breath.6 Both they that make them, they that desire them, and they that worship them, are lovers of evil things, and are worthy to have such things to trust upon.7 For the potter, tempering soft earth, fashioneth every vessel with much labour for our service: yea, of the same clay he maketh both the vessels that serve for clean uses, and likewise also all such as serve to the contrary: but what is the use of either sort, the potter himself is the judge.8 And employing his labours lewdly, he maketh a vain god of the same clay, even he which a little before was made of earth himself, and within a little while after returneth to the same, out when his life which was lent him shall be demanded.9 Notwithstanding his care is, not that he shall have much labour, nor that his life is short: but striveth to excel goldsmiths and silversmiths, and endeavoureth to do like the workers in brass, and counteth it his glory to make counterfeit things.10 His heart is ashes, his hope is more vile than earth, and his life of less value than clay:11 Forasmuch as he knew not his Maker, and him that inspired into him an active soul, and breathed in a living spirit.12 But they counted our life a pastime, and our time here a market for gain: for, say they, we must be getting every way, though it be by evil means.}